Because of the historical and contemporary struggles of Chicanas/os in the colonial education system, many doubt its potential for transformative change; as Rodolfo Acuña states, “revolutions are made in the streets, not on college campuses.” After it was reclaimed, Chicano/a identity became a celebration of being non-white and non-European and worked against the state-sanctioned census categories of “Whites with Spanish Surnames,” originally promulgated on the 1950 U.S. census, and “Mexican-American,” which Chicanas/os felt encouraged assimilation into European American society. Chicanos/as asserted ethnic pride during a time when Mexican assimilation into whiteness was being actively promoted by the U.S. government in order to “serve Anglo self-interest,” who tried to claim Chicano/as were white in order to deny racism against them, as noted by Ian Haney López.
Latinas are 17 times more likely to die from diabetes than non-Hispanic white women. Latinas also have higher rates of gestational diabetes, which puts them at greater risk for type 2 diabetes later in life. Latina women experience unintended pregnancy at twice the rate experienced by white women. Latina women experienced higher rates of human papillomavirus, or HPV, than white women as of 2010 and twice the death rate from cervical cancer.
Thus, future HIV prevention trials would benefit from inclusion of a time-equivalent comparison condition that focuses on a topic other than HIV prevention but addresses a relevant and important health issue for Latina women. The efficacy of AMIGAS may also be partly attributable to inclusion of Latina women and integration of Latina cultural values in all facets of the study, from the conceptualization, adaptation, and implementation of the intervention to the recruitment and retention of participants and study evaluation. The adaptation process remained faithful to the underlying theories and core elements of the original SiSTA intervention. The Latina health educators implemented the AMIGAS curriculum with remarkable fidelity. Of all the activities outlined in the curriculum, 98% were independently rated as having been correctly implemented.
Latinos and the accompanying blog post examine the Latino population of the United States overall and by its 15 largest origin groups — Mexicans, Puerto Ricans, Salvadorans, Cubans, Dominicans, Guatemalans, Colombians, Hondurans, Spaniards, Ecuadorians, Peruvians, Nicaraguans, Venezuelans, Argentines and Panamanians. These sheets provide detailed geographic, demographic and economic characteristics for all Latinos and for each Latino origin group. Census Bureau’s 2010, 2015 and 2017 American Community Survey and the 2000 U.S. decennial census.
Every year, The Latina Center coordinates the Latina Legislative Day offering Latina women from throughout the Bay Area an opportunity to visit Sacramento. Women walk the halls of the State Capitol meeting with California legislators and Latina/o leaders. The Legislative Day gives participants the opportunity to speak on behalf of their community and educate legislative staff about critical issues affecting families.
And, this pay gap widened over previous year when it “only” took until November 1 for Hispanic women catch up to non-Hispanic men. Here, one can find a family that gives support, understanding and sincere friendship. n 2000, I started Mujer, Salud y Liderazgo , which stands for Women, Health and Leadership. I first started running this program out of my own living room, in order to bring Latina women together to build peer support and increase opportunities for Latina women in our community.
Unlike intermarriage with other racial groups, intermarriage with non-Hispanic Blacks varies by nationality of origin. Puerto Ricans and Dominicans have by far the highest rates of intermarriage with blacks, of all major Hispanic national groups. Cubans have the highest rate of intermarriage with non-Hispanic Whites, of all major Hispanic national groups, and are the most assimilated into White American culture. Mexican Americans, who are the majority of the US Hispanic population, are most likely to intermarry with Whites and Asians when marrying out.
“The prevalence of diabetes increased from 8.9% in 1976–1980 to 12.3% in 1988–94 among adults aged 40 to 74” according to the third National Health and Nutrition Examination Survey, . In a 2014 study, The U.S. Census Bureau estimates that by 2050, one in three people living in the United States will be of Hispanic/Latino origin including Mexican Americans.
- The U.S. Census Bureau equates the two terms and defines them as referring to anyone from Spain and the Spanish-speaking countries of the Americas.
- Census Bureau and OMB, as the two agencies use both terms Hispanic and Latino interchangeably.
- After the Mexican–American War concluded in 1848, term Hispanic or Spanish American was primarily used to describe the Hispanos of New Mexico within the American Southwest.
- The 1970 United States Census controversially broadened the definition to “a person of Mexican, Puerto Rican, Cuban, South or Central American, or other Spanish culture or origin, regardless of race”.
- This is now the common formal and colloquial definition of the term within the United States, outside of New Mexico.
Why Become Part Of Our Latina Community?
While Mexico does not have comprehensive modern racial censuses, some international publications believe that Mexican people of predominately European descent make up approximately one-sixth (16.5%), this based on the figures of the last racial census in the country, made in 1921. According to an opinion poll conducted by the Latinobarómetro organization in 2011, 52% of Mexican respondents said they were Mestizos, 19% Indigenous, 6% White, 2% Mulattos and 3% “other race.” The United States is home to the second-largest Mexican community in the world, second only to Mexico itself, and comprising more than 24% of the entire Mexican-origin population of the world.
Mexican American families of indigenous heritage have been in the country for at least 15,000 years, and mestizo Mexican American history spans more than 400 years, since the 1598 founding of Spanish New Mexico. https://vuprom.com/latina-girls-can-be-fun-for-all/ Spanish subjects of New Spain in the Southwest included New Mexican Hispanos and Pueblo Indians and Genizaros, Tejanos, Californios and Mission Indians have existed since the area was part of New Spain.
A person having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent including, for example, Cambodia, China, India, Indonesia, Japan, Korea, Malaysia, Pakistan, the Philippine Islands, Thailand, and Vietnam. It includes “Asian Indian”, “Chinese”, “Filipino”, “Korean”, “Japanese”, “Vietnamese”, and “Other Asian”.
Despite newer migration trends, New York City continues to be home by a significant margin to the largest demographic and cultural center for Puerto Ricans in the United States, with Philadelphia having the second-largest community. The portmanteau “Nuyorican” refers to Puerto Ricans and their descendants in the New York City metropolitan area. A large portion of the Puerto Rican population in the United States resides in the Northeast and Florida, with Holyoke, Massachusetts and Buenaventura Lakes, Florida having the highest percentages of Puerto Rican residents of any municipalities in the country.
Chicano/a was widely reclaimed in the 1960s and 1970s to express political empowerment, ethnic solidarity, and pride in being of Indigenous descent, diverging from the assimilationist Mexican-American identity. Many Chicano/a youth in barrios rejected cultural assimilation into whiteness and embraced pachuco/a and cholo/a identities as countercultural symbols of resistance. Guatemalan Americans are a very culturally diverse group of people, included about 23 distinct ethnic groups, whose languages are different, although maintain unique cultural traditions.
Despite this, many Latina women are finding their voice through mental health activism. Dior Vargas, a Latina feminist and mental health activists, created Color of My Mind, a collection of content from her People of Color Mental Health Phot Project. Using the art of photography, she gave POC with mental health issues a voice and successfully addressed the homogenized stereotypes about mental health problems, and stigmas in the communities of color. Latinx women are twice as likely to develop depression as compared to Latinx men, white populations or African-American populations3. Research also indicates that employed Latinx women are more stressed than unemployed ones4.